Of Mosques and Men

August 6, 2010
About the "Ground Zero Mosque," I'm torn, as I so often am, between my libertarian and neo-con halves. Others are, too. Two who aren't are Alex Massie and R. Emmett Tyrrell.

Here's Massie in The (U.K.) Spectator:
This is much more a civil war within the Islamic world than it is a confrontation with the west (though it is that too). Osama bin Laden's real enemies are the Muslims he considers heretics and moderates. That's the struggle he's interested in and the fight with "the west" is merely a means to achieving that final, internal, triumph. This being so, among the very worst things we can do is lump all Muslims together and, by doing so, suggest that we don't think there's any salient difference between the brands and branches of Islam.

Good point. But here's Tyrrell in The American Spectator:
[W]hen thugs intoning "Allahu Akbar" have slaughtered hundreds of innocent Americans on American soil, it is inappropriate to raise a mosque nearby.

Dunno. I'm inclined to the Tyrrell version. But the fact that the blasted thing's not at Ground Zero at all but on Park Place, two blocks away, does make a difference. Damn! Sometimes the ability to see two sides of an argument is a curse. Oh, for the simple-minded clarity of zealotry! Wait a minute....
 

Roswell, Rudloe, et al.

August 5, 2010
Roswell, Rudloe, et al.
This photo is of the perimeter fence around the former RAF base at Rudloe Manor, Wiltshire, described by "ufologists" as "Britain's Area 51," where deceitful government stooges concealed evidence of extraterrestrial tourists (as here, in "the Welsh Roswell") and, of course, their dead bodies. True? I dunno. Probably not, on balance. But as a secular humanist who sometimes gets tired of secular humanism I've always been a sucker for UFO sightings and the whole ambient woolly-headed mythology that, to me, always brings with it nostalgia for innocent pastimes and a pleasing shiver of the uncanny. Indeed, I once firmly claimed to have made a UFO sighting myself: a mysterious light in the sky above southwestern France one evening in the summer of '89. There it was: a huge, brilliant, fixed white orb, directly above me. However, in the intervening years I've reluctantly come to the conclusion that the mysterious light was actually the moon seen through the hazy lens of the contents of two bottles of cabernet. Bummer. But all the more reason to continue with my taste for ufology. (Plus, I've always missed the '50s, and UFO sightings, like Elvis, big-finned Chevies, and the Soviet invasion of Hungary, are the essence of that decade.)
 

Excerpt From Work in Progress

August 4, 2010
Excerpt From Work in Progress

A sneak preview from my current novel, Ohiowa Impromptu, in which Dr. Ramsultanajam, Head of Geriatric Medicine at Eisenbahn Memorial Hospital in New Ur of the Chaldees, Ohiowa, encounters a Hindu god in the Emergency Ward.

"My God."

The doctor's exclamation was prompted less by the visually certifiable fact of the divine apparition standing in the middle of the room, halfway between Mrs. Hillendale and Mrs. Gong–the elephant-god Ganesha, he of the elephant head, single tusk, and four limbs–than by the powerful stench, whether emanating from the comatose patients or their visitor–or from Haresh, cowering in the corner, Dr. Ramsutlanajam was pleased to note–it was impossible to say.

"Ugh. What an awful stink. Do please use the Lysol."

"Oh my goodness, yes," said the elephant-headed god humbly, seeming to know exactly where it was, and liberally doused the ambient atmosphere from an aerosol can that he held with some delicacy and precision, Dr. Ramsultanajam was intrigued to see, in an unexpectedly elegant and entirely human hand, one of the four. Amazing, how accurate the sculptures at Mysore were, right down to the four arms, not to mention of course the anomalous but divine elephant's head sitting atop that big, burly body, whose forearms were now two, reduced to bidexterity: aha. The way he turned his trunk sharply to his left to sample the aerosol in his lower-left hand was, thought Dr. Ramsultanajam, an admirer of the plastic arts, a particularly definitive archaic feature. But the arms came and went, much as the apparition's shape faded and reformed, much as the apparition itself did....now the elephant god, now a small old brown Brahmin....

"Vighneshvara!"exclaimed Dr. Ramsultanajam, employing the god's traditional sobriquet.  He was less surprised to see the Elephant God avatar of the Supreme Being than he would have been to see, say, his mother, or Pryanka Pal; but then it was the end of a long day, and he was dead tired and fed up with dealing with people, and anyway this wasn't his first hallucination of the day: Hadn't he thought he'd seen Jed Harris, the Astor-winning actor, that morning in the cafeteria, dishing up the biscuits and gravy? And when you came right down to it, what were gods but longed-for celebrities like Jed Harris? He didn't believe in religions anyway, any of them, especially (now that he thought about it) Hinduism: silly nonsense, like a nationwide case of the DTs. At least he hadn't believed until now. And yet surely there was a way to accept the truth without buying into the dogma, the pavement-sweeping, the veganism, the interminable burbling of the vedas, all that nonsense about giant mice? To be a cultural Hindu, in short. A man of the modern world.

So why was he being lumbered with this absurd hallucination?

"Ganesha! Please! Are you real?"

"Ramsultanajam," said Ganesha, softly. "As real as snowflakes on the pines of Kashmir, in the early winter days of Margashirsha."

 "Um kahan se aa rahe ho? Kashmir?" 

"Oh my goodness, yes," said the elephant god. Owing no doubt to his prehensile lower lip and the awkwardness of enunciating with a trunk, his speech was distorted, with frequent brief trumpetings and a heavy lisp that generated a fine spray of saliva. Also, his single tusk gave him an assymetrical, unbalanced look; all in all, clumsy and ill-formed as he was, he inspired pity as much as awe.

He curled his trunk upward, like a question mark, at Dr. Ramsultanajam.

"Mere saath aaeeyé!"

"No, thanks. I have these patients to attend to. Poor old ladies, in need of care."

 

 

Merci, M. Kahn

August 3, 2010
Merci, M. Kahn
Albert Kahn was a banker, philanthropist, amateur scientist, and man of action, in the Victorian mode–or rather, in the Belle Epoque mode, since he was French. He is shown above on the balcony of his bank on the Rue Richelieu in Paris in the summer of 1914. (What an evocative phrase: The summer of 1914...) This site contains highlights of Kahn's immense photographic archive, most of it in autochrome (early color) plates collected around the world, from New York to Mongolia to Angkor Wat, before the world-changing events that got started in the latter part of that golden summer.

Kahn was born in 1860, at the height of the Second Empire, and he died in 1940, under the Nazi boot. His home in the Paris suburb of Boulogne-Billancourt is now the Albert Kahn museum, where his civilized vision of things, and his superb collection, reign supreme.  
 

A Night at the Opera

August 2, 2010
A Night at the Opera

from The Adorations

Tristan always attracted a crowd, even at the matinee performance, and the conductor, young Bruno Walter, the late great Mahler’s understudy and second-in-command, was himself a powerful attraction, ramrod-straight, lithe and—paradoxically, in a mostly cloudy climate—deeply tanned. In a city given to ranking its artists as another city might categorize sports figures or military heroes, Walter was nearing the top of the list for sheer enigma value, but the Klimt brothers and Oskar Kokoschka had the advantage, for the time being. Indeed, on that Saturday the eminent (or insignificant, depending on the degree of your modernism) Kokoschka was in the Mahler family box—”Look, isn’t that Alma?” whispered Helmuth, and of course it was indeed the Maestro’s widow—and a rumor made its way around the parterre to the effect that a Royal and Imperial personage would be, might be, WAS in attendance...yes! There he was, once again! His Imperial Highness Franz Ferdinand, in full Habsburg splendor, with his dutiful Sophie sitting a suitably morganatic distance behind him. Applause greeted their appearance. He bowed, she inclined her head. Stefanie looked away. She cared less for such personages than she had once.

            “The Archduke,” murmured Helmuth. “Never has he been seen at a performance of a Wagner opera. Why is he here? It’s well known the man has no culture. Did you hear what he said about Kokoschka? ‘I’d like to break every bone in his body.’ Well, here’s his chance, eh? Imagine the headlines!”

            “Oh, forget him,” said Stefanie, impatient at her own past awe, as well as irritated by Helmuth’s moist, darting eyes and overuse of the word culture...then, with a truly fine congruity of sentiment and event, she saw Adolf Hitler, watching her, and at that moment the lights dimmed and Tristan’s musical foreplay began. It was, of course, glorious. In the intervening three years Stefanie had evolved, in her all-or-nothing way, into a devotee of Wagner. Oh, she revered Mozart, as befit a Salzburger; Mahler, too, of the modernists, she adored (oh see! how like a silver ship above his widow sails, on the blue Kokoschka-sea!); and Bruckner, and, yes, stodgy old Brahms, photographs of whom reminded her of her Pappi; but as she said to Cousin Fritzl a while back, a propos of nothing (in her spontaneous, girlish way) “You can have all the other music in the world if I could just keep the Good Friday Music from Parsifal!” Hearty Fritzl obligingly said she was welcome to it, but Fritzl was a philistine, and knew nothing of art. And now she was in the company of another philistine, Helmuth, whose real interest in the opera, as became apparent after his third or fourth cavernous yawn, was primarily social (did she not see, in response to a slight hand gesture, a flirtatious twinkle of opera glasses, from a silk-brocaded feminine blur on the mezzanine?), not that he differed in this from the majority of his fellow Viennese. After all, no city can be as genuinely interested in culture as Vienna pretends to be, but any city can be as interested in dalliance and sex as Vienna really is. Yet there were exceptions: Stefanie, although enraptured by the overture and the stark Cornish blue-and-silver decor of the first act (So frisch der Wind/ Der Heimat zu), stole a glance toward Adolf Hitler, sitting two rows forward to her right. Yes, unlike most of his side-glancing, flirting neighbors, he sat open-mouthed, staring, enraptured, a true and genuine worshipper in the act of worshipping. This decided Stefanie. At the first interval...!

 

 

Happy August 1st

August 1, 2010
Happy August 1st
Today is August 1st, the Swiss national holiday. It's the 719th anniversary of the Oath of Gruetli, by which Switzerland was founded in 1291. All Swiss, please stand for the national anthem. All others, raise your glasses to the well-being and continued prosperity of a civilized  and truly multicultural nation.

When the morning skies grow red
And o'er their radiance shed,
Thou, O Lord, appeareth in their light.
When the Alps glow bright with splendour,
Pray to God, to Him surrender,
For you feel and understand,
For you feel and understand,
That he dwelleth in this land.
That he dwelleth in this land.

In the sunset Thou art nigh
And beyond the starry sky,
Thou, O loving Father, ever near.
When to Heaven we are departing,
Joy and bliss Thou'lt be imparting,
For we feel and understand
For we feel and understand
That Thou dwellest in this land.
That Thou dwellest in this land.

When dark clouds enshroud the hills
And gray mist the valley fills,
Yet Thou art not hidden from Thy sons.
Pierce the gloom in which we cower
With Thy sunshine's cleansing power
Then we'll feel and understand
Then we'll feel and understand
That God dwelleth in this land.
That God dwelleth in this land.
 

The Fighting Agnostic

July 30, 2010
The Fighting Agnostic
I was mildly critical of Ron Rosenbaum (above) below, re: his spurious Pale Fire controversy. But I'm entirely on his side on the topic of agnosticism vs. atheism. As he says in this week's Slate, "Let's get one thing straight: Agnosticism is not some kind of weak-tea atheism. Agnosticism is not atheism or theism. It is radical skepticism, doubt in the possibility of certainty, opposition to the unwarranted certainties that atheism and theism offer."

Well said, sir. Atheism is as absurdly childish and irrational as any other full-fledged religious belief that reposes on the arrogant and credulous "faith" of its proponent.
 

Berlin 1925

July 29, 2010
Berlin 1925
And 15 years before the horror came roaring out of Berlin that resulted in the crushing of Paris (below), a young Russian emigre living there on the proceeds of tennis lessons and translations wrote, "And do you know with what a marvelous clatter the brightly lit train, all its windows laughing, sweeps across the bridge above the street! Probably it goes no farther than the suburbs, but in that instant the darkness beneath the black span of the bridge is filled with such mighty metallic music that I cannot help imagining the sunny lands toward which I shall depart as soon as I have procured those extra hundred marks for which I long so blandly, so light-heartedly."

Vladimir Nabokov, A Letter That Never Reached Russia (1925)
 

Paris 1940

July 29, 2010
Paris 1940
Seventy years ago: The dust has settled, the armistice is signed, the nation lies prostrate. Usually you go for a stroll down the Rue de Rivoli around this time of day, to clear your head, browse the shopwindows, sit for awhile in the Tuileries. But today this is the sight that greets you: not a relaxing one. And for four more years this is Paris, second city of the Third Reich.
 

VN: In The Spotlight Again

July 27, 2010
VN: In The Spotlight Again
Ron Rosenbaum, at his best an intelligent and entertaining culture sleuth (I found his Explaining Hitler fascinating, although it came nowhere near to an explanation), is at it again. Hard on the heels of the controversy over Vladimir Nabokov's posthumous novel The Original of Laura--in the course of which RR first publicly urged Dmitri, VN's son, to burn the manuscript, then recanted and exhorted him Publish! Publish! (he published)--we have what looks to me like a nostalgic attempt on RR's part to relive those glory days with an unnecessary inquiry into the essence of VN's great Pale Fire. "[A]s I read and reread the novel," he says, "and sometimes just the poem, it began to dawn on me. Maybe the poem wasn't meant as a pastiche, a parody...Once it dawned on me that the poem might not be a carefully diminished version of Nabokov's talents, but Nabokov writing at the peak of his powers in a unique throwback form (the kind of heroic couplets Alexander Pope used in the 18th century), I began to write essays that advanced this revisionist view of the poem. It was actually one of these that came to the attention of Dmitri Nabokov who seemed to indicate this was his understanding as well: That his father intended the poem to be taken seriously." (Italics mine.) Ding dong. Of course he intended it to be taken seriously because it was, and is, a supreme example of his art, the parodic art. To paraphrase myself: Like Lolita and The Gift, like all his best work, Pale Fire is parody. “[Nabokov] used parody as a springboard for leaping into the highest region of serious emotion,” Brian Boyd, VN's biographer, has remarked. Precisely; this is the case with Pale Fire. Nabokov himself, rejecting the label “satirist,” said, “Satire is a lesson, parody is a game.” And he was nothing if not a player of games.
 

Categories

Make a Free Website with Yola.